In many Orthodox Jewish communities, modesty—known as tzniut—is a guiding principle that shapes daily life. For women, this often includes covering their hair after marriage. However, in some Hasidic circles, women take this a step further by shaving their heads. This practice is not universal among Orthodox Jews and is often misunderstood. Let's explore the reasons behind this tradition and the perspectives surrounding it.

A bald individual gently touches their neck with both hands, wearing a beige sweater against a neutral background. Their expression is calm and contemplative.

The Practice of Hair Covering in Jewish Tradition

The concept of women covering their hair has roots in Jewish texts. In the Torah, Numbers 5:18 describes a ritual where a woman's hair is uncovered, implying that married women typically kept their hair covered. The Talmud (Ketubot 72a) further discusses this, establishing hair covering as a sign of modesty for married women.

Over time, various methods of hair covering have developed, including scarves (tichels), hats, and wigs (sheitels). The choice often depends on community customs and personal preference.

Why Do Some Orthodox Jewish Women Shave Their Heads?

The practice of shaving one's head is primarily found in certain Hasidic communities. The reasons for this practice include:

1. Ensuring Complete Modesty

Some believe that shaving the head ensures that no hair will accidentally be exposed, maintaining a higher standard of modesty. This is especially emphasized in communities where any display of hair is considered inappropriate.

2. Historical and Cultural Factors

Historical accounts suggest that in Eastern Europe, Jewish women were sometimes targeted during times of persecution. Shaving their heads and covering them made them less attractive to potential attackers. While this is a historical context, it has influenced certain community practices.

3. Ritual Purity Concerns

In some interpretations, hair can be seen as a barrier during ritual immersion in a mikvah (ritual bath). Shaving the head eliminates this concern, ensuring that the immersion is valid.

Community Perspectives

It's important to note that not all Orthodox or Hasidic communities practice head shaving. Many rabbis and community leaders do not advocate for this practice, viewing it as unnecessary or even discouraged. In fact, the Shulchan Aruch (Yoreh De'ah 182:5) explicitly prohibits women from shaving their heads. Therefore, this practice is specific to certain communities and is not a widespread norm.

Personal Choice and Autonomy

For some women, shaving their heads is a personal choice made in alignment with their community's values and expectations. Others may feel pressure to conform to community standards. It's essential to recognize the diversity of experiences and the importance of personal autonomy in religious practice.

Addressing Misconceptions

The question "why do Orthodox Jewish women shave their heads" often arises from misunderstandings or portrayals in the media. It's crucial to approach this topic with sensitivity and awareness of the varied practices within Orthodox Judaism. Not all Orthodox women shave their heads, and those who do often have deeply personal and religious reasons for their choice.

A person with a shaved head sits confidently on a couch, wearing a striped shirt and maroon top.

Understanding and Respect

The practice of head shaving among Orthodox Jewish women is a complex topic rooted in religious interpretation, historical context, and community customs. While it may seem unusual to outsiders, for those who practice it, it's a meaningful expression of faith and identity. As with many religious practices, understanding comes from respectful inquiry and openness to diverse perspectives. Jewish therapy can offer a supportive space to process these traditions and their personal impact with sensitivity and insight.

If You're Seeking Support

I'm Lauren Hofstatter, BS, MS, LMHC, and I work with Orthodox women who are navigating the intersection of personal well-being and religious commitment. As a Jewish therapist, I provide a space where you can explore questions about religious practices, community expectations, or personal choices with compassion and clarity. Know that you're not alone. Let's create a space where you can explore these topics with compassion and understanding. Let's talk.